Falling on deaf ears? Why so many churches hear so little of the Bible

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|ALBERT MOHLER|

“It is well and good for the preacher to base his sermon on the Bible, but he better get to something relevant pretty quickly, or we start mentally to check out.”

|ALBERT MOHLER|

“It is well and good for the preacher to base his sermon on the Bible, but he better get to something relevant pretty quickly, or we start mentally to check out.”

 

That stunningly clear sentence reflects one of the most amazing, tragic, and lamentable characteristics of contemporary Christianity: an impatience with the Word of God.

The sentence above comes from Mark Galli, senior managing editor of Christianity Today, in an essay entitled, “Yawning at the Word.” In just a few hundred words, he captures the tragedy of a church increasingly impatient with and resistant to the reading and preaching of the Bible. We may wince when we read him relate his recent experiences, but we also recognize the ring of truth.

As Galli reflected, “Anyone who’s been in the preaching and teaching business knows these are not isolated examples but represent the larger reality.”

Indeed, in many churches there is very little reading of the Bible in worship, and sermons are marked by attention to the congregation’s concerns, not by an adequate attention to the biblical text. The exposition of the Bible has given way to the concerns, real or perceived, of the listeners. The authority of the Bible is swallowed up in the imposed authority of congregational concerns.

The fixation on our own sense of need and interest looms as the most significant factor in this marginalization and silencing of the Word. Individually, each human being in the room is an amalgam of wants, needs, intuitions, interests, and distractions. Corporately, the congregation is a mass of expectations, desperate hopes, consuming fears, and impatient urges. All of this adds up, unless countered by the authentic reading and preaching of the Word of God, to a form of group therapy, entertainment, and wasted time — if not worse.

One of the earliest examples of what we would call the preaching of the Bible may well be found in Nehemiah 8:1-8 (ESV). Ezra and his companions stood on a platform before the congregation. They read the scriptural text clearly, and then explained the meaning of the Scripture to the people. The congregation received the Word humbly, while standing. The pattern is profoundly easy to understand: the Bible was read and explained and received.

In many churches, there is almost no public reading of the Word of God. Worship is filled with music, but congregations seem uninterested in listening to the reading of the Bible. We are called to sing in worship, but the congregation cannot live only on the portions of Scripture that are woven into songs and hymns. Christians need the ministry of the Word as the Bible is read before the congregation such that God’s people — young and old, rich and poor, married and unmarried, sick and well — hear it together. The sermon is to consist of the exposition of the Word of God, powerfully and faithfully read, explained and applied. It is not enough that the sermon take a biblical text as its starting point.

How can so many of today’s churches demonstrate what can only be described as an impatience with the Word of God? The biblical formula is clear: the neglect of the Word can only lead to disaster, disobedience and death. God rescues his church from error, preserves his church in truth, and propels his church in witness only by his Word — not by congregational self-study.

In the end, an impatience with the Word of God can be explained only by an impatience with God. We all, both individually and congregationally, neglect God’s Word to our own ruin.

As Jesus himself declared, “He who has ears to hear, let him hear.”

This is an edited version of an article that first appeared in Religion Today. Reprinted by permission. The author, Albert Mohler, is President of Southern Baptist Theological Seminary. You can write to him at This email address is being protected from spambots. You need JavaScript enabled to view it.

 

Follow him on Twitter at www.twitter.com/AlbertMohler.

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